Sanskrit
The language of yoga is Sanskrit. It is a very ancient language, and the original yogic texts were written in it. As the technical language of yoga, it is still used today to describe the practices.
The Foundational Practices upon which Yoga is built
The Foundational Practices upon which Yoga is built begin with identifying what you value most. The first step is to recognise the values in life that are most important to you. Once you understand your unique, true values and align every aspect of your life accordingly, you can create a life that is consistently inspiring and fulfilling. Your values are what make your life meaningful. To support this journey, Yoga suggests the five moral restraints and the five observances.
The Five Moral Restraints (Pancha Yamas)
- Non-violence (ahimsa): Resulting in an absence of hostility in your presence.
- Truth (satya): Ensuring that whatever you say comes true.
- Non-stealing (asteya): Allowing all abundance to flow toward you.
- Controlling the Creative Principle (brahmacharya): Gaining great valor and losing the fear of death.
- Non-covetousness (aparigraha): Attaining knowledge of previous and future births.
The Five Evolutionary Observances (Pancha Niyamas):
- Cleanliness (saucha): Leads to non-attachment to the body, cheerfulness, one-pointedness, sense control, and vision of the Self.
- Contentment (santosha): Results in unexcelled happiness.
- Austerity or Discipline (tapas): Destroys impurities so the body and sense organs attain perfection.
- Self-study (swadhyaya): Achieves union with the desired deity.
- Surrender to God/Self (Ishwara or Atman Pranidhana): Attains Samadhi.
Hatha Yoga
Hatha is a Sanskrit word meaning 'force' and refers to the practices characteristic of this method, which is often interpreted as physical activity. Body postures play a prominent part, together with breathing exercises and relaxation techniques.
Asana
The best known of these are the 'asanas'. 'Asana' is a Sanskrit word which means 'posture' or 'position,' and this distinguishes yoga from other forms of physical exercise. The physical part of yoga practice involves holding the body in a specific posture or position for a period while relaxing the muscles. Yoga is not a series of violent movements designed to build up muscles. Hatha Yoga differs from Western and contemporary exercise programs that aim to increase speed, strength, or physical skill. Yoga's muscular flexibility aligns with the tranquility of body, mind and spirit.
Asanas come with a whole range of implications. A complete translation is 'a state of being in which one can remain steady, quiet, calm and comfortable in body and mind'. To this end, asanas are practiced to develop one's ability to sit in one position without discomfort, during meditation.
The basic proposition of yoga is that the mind cannot function efficiently in an unhealthy body, and that spirituality cannot be adequately expressed if the mind is not healthy. So the first thing to acquire is a healthy body, which explains the emphasis on physical postures initially. The physical practice exercises muscles and joints, stimulates nerves, and massages glands and organs. This means that all of the body systems are helped to function as they should, inducing a state of physical health.
Thus asanas are also practiced for curative or health reasons. Gently stretching muscles, massaging internal organs and stimulating nerves throughout the body can greatly improve physical health and ease or even eliminate many disorders, including those considered 'incurable'.
Yoga asanas have deep meaning and value in the development of the physical, mental, emotional and spiritual personality. They are completely different from and far more comprehensive than gymnastic exercises, weight-lifting and other body cultures. They are performed slowly with concentration and relaxation. This allows both external and internal systems to be influenced, encouraging the nervous system, endocrine glands, internal organs, and all muscles to function properly. Asanas have a physical and psychological effect that helps cure infirmities.
However, Asana offers more than that. As well as the physical effects, there are deeper spiritual effects. All yoga asanas, no matter how simple they seem, affect the body's psychic centres, known as chakras. These centres of psychic energy closely associate with mental formation (emotions), and physically stimulating them can produce profound effects on the spiritual level.
Pranayama, Breath control
Next is pranayama or yoga breathing. Without breath there is no life. With only half a breath, there is only half a life, and many people only half breathe, if that. Arising from poor training, laziness, and ignorance, breathing properly has become almost a lost art in modern, urbanised societies. Hunched over desks or machines at work, slouching when we stand or sit relaxing at home, we assume positions that nature never intended or our bodies would have been designed differently. We rarely give our lungs a chance to fill from bottom to top, and also never empty the stale, used air completely. If our lungs don't operate at maximum efficiency, our blood isn't purified properly. If our blood is impure, every one of the billions of cells throughout the body will fail to function properly, leading to disorder and disease. Yogic breathing focuses on correct breathing, using the lungs to their fullest capacity as intended. Correct breathing has a very significant effect upon the general physical health of the body.
Just as asanas have both a physical and spiritual influence on the body, so too does pranayama. While we may not know exactly what prana is, we do know it profoundly affects the physical and psychic bodies. If prana is absent, then life is extinct.
Pranayama is not just breathing; it is also and more importantly, the manipulation of prana within the body to produce physical and spiritual results. Correct breathing leads to physical, mental, emotional and spiritual well-being.
Nidra, Relaxation
Relaxation is an essential part of any yogic practice. Tension is the single most important cause of many of the deadliest illnesses. Stress is a precipitating factor in heart disease and hypertension, depression and all the associated mental and emotional disorders, alcoholism, drug abuse and a whole host of other diseases and disorders of the body and mind. In fact, it could be said that a stress component exists in all physical and mental problems. Just living in today's urban environment is enough to cause stress-related diseases in some people.
If we are tense, practicing yoga properly won't be possible because, as mentioned above, yoga asanas are not physical jerks; they are postures, and holding a posture properly and efficiently requires the body to be completely relaxed. So relaxation is the most important part of yoga and much time and trouble is spent in teaching the most effective method of relaxation.
Dhyana, Meditation
Meditation is yoga, and yoga is meditation. Meditation is the way, the light, the experience. Every spiritual seeker, every yoga devotee, and every aspirant on any spiritual path should never forget that meditation is the way.
All yoga practices—asanas, pranayama, and relaxation—are directed towards meditation. They are all taught and practiced for one reason only - meditation. Meditation is the ultimate goal of yoga. Without it there would be no true realisation that we are not just a body drifting about on this earthly plane. Meditation means self-realisation: understanding who we are and why we are here. It provides the answer to the two questions: Who am I? Why am I here?
Yoga does all this, but it takes time. In this modern age of instant communication with far places, instant food, and jet travel around the world, we also want instant enlightenment, instant samadhi, instant self-knowledge. However, things just don't work out that way. It takes time to learn the practices, time to implement them, time for them to work. There is no hurry. The more we try and the harder we strive to experience the things promised, the less likely it is that anything will happen. If we practice carefully and consistently, we will not need to worry about whether we are making progress.